Levirate marriage

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We continue to produce events and special projects while we explore where the on-site journalism goes next. In Nigeria, widows often suffer a double loss: after their husbands die, the assets they should inherit are taken by their in-laws. Today, Nzegbunne works in a market stall in Ikotun, a suburb of Lagos, to support herself and her four children, but most of the shelves are empty.

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In Africa, where widowhood and divorce are common and the rights of women are mostly conditional on marriage, changes in marital status are likely to influence the success of policies aimed at empowering women. African widows often face considerable disadvantage relative to married women in their first union. How much so depends on the society they live in—in some contexts, hardships are more pronounced, while in others there may even be benefits to widowhood.

In our paper, Annamaria Milazzo and I investigate this issue by comparing the well-being as measured by body mass index, or BMI, and rates of underweight of young year-old Nigerian widows and non-widows across Christian and Muslim groups using the Demographic and Health Surveys DHS of and We focus on Nigeria because the ill-treatment of widows is a grave concern there, as evidenced by the literature on the indignities and economic consequences of widowhood, the many NGOs focused on the rights of widows, public opinion surveys, and DHS data pointing to considerable dispossession among—and violence against—widows.

We focus on Christians and Muslims because of the different processes that the aftermath of marriage dissolution takes across the two religions: Islamic inheritance law stipulates a better treatment of widows than does customary family law, which generally applies to Christians. Islam as practiced in West Africa provides a semblance of a safety net to women who have suffered marriage dissolution through high, and socially expected, remarriage rates facilitated by the continued practice of polygamy.

These differences suggest that widowhood may not have the same consequences for Christians and Muslims. Muslims account for roughly half the population of Nigeria but they tend to live in different areas than Christians, predominating in historically disadvantaged areas with higher poverty and worse access to basic social and infrastructure services.

Business & Human Rights Resource Centre

Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother’s widow. The term levirate is a derivative of the Latin word levir , meaning “husband’s brother”. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage i. It has been known in many societies around the world.

The term “levirate” is derived from the Latin levir , meaning “husband’s brother”.

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A programme to promote marriages among divorcees, widows and widowers in the Muslim community to ensure stable families has been launched in northern Nigeria. One hundred couples tied the knot at a mass wedding organised by the sharia police, known as the Hisbah on Tuesday, when Muslim women who were either divorcees or widows were made to select their husbands from a group of Muslim men who were also divorcees or widowers.

The ceremony took place at the central mosque in the city of Kano in Kano state, whose government bears the cost of the weddings. The Sharia police say the state-backed Hisbah programme is meant to address what officials say is a high divorce rate as well as to provide a stable home environment for children. Muslim women in rural Nigeria generally depend on their spouses due to lack of education, and being single often means economic hardships.

Women who volunteered for the programme included those left in difficult circumstances after the death of their husbands or a divorce in a region where arranged marriages are common. The brides were represented by the emir of Kano, Ado Bayero, and the grooms were represented by a senior government official on behalf of state governor Rabiu Musa Kwankwaso.

According to the Voice of Divorcees and Widows Association of Nigeria all women participated on a voluntary basis. Whether pairing divorcees, widows and widowers under a short period of acquaintance would address the issue of divorce or family stability in the Muslim community remains to be seen. Also Read: Unfaithful husbands faithless wives and transgressions Mosquito nets as wedding gowns and fishing nets in Uganda Nigerian weddings pull out all the stops.

Pushing for Stronger Laws to Protect Widows’ Rights in Nigeria

They are in the first of three stages of widowhood, and the financial matters to be addressed in each are significantly different, says Kathleen Rehl, a leading expert on the subject, in an interview with ThinkAdvisor. The newly widowed woman feels deeply insecure about her financial future. Thus, she needs an advisor with patience and compassion, not only technical proficiency, argues Rehl www. Rehl divides widowhood into three distinct stages : Grief, Growth and Grace. Five years ago, she sold the practice to focus full time on helping advisors help widows.

In the interview, Rehl discusses the three stages of widowhood and how advisors can work best with women during that journey.

The transition from premarital sexual relationships and courtship to marriage and parenthood in southeastern Nigeria involves particularly dramatic adjustments.

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Daurwawa said the process is relatively simple: any man who wants to marry any of the divorcees will have to fill out a form stating his name, age, state of origin, occupation, and marital status. He will also need to state where he stays, the number of children, if any, his health status, the complexion and overall appearance of the divorcee, and reasons for wanting to marry.

The form requires a passport photo, and the signature of three witnesses, one of whom must be the head of a neighborhood ward. They must attest to the applicant?

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